There are 1 million Malaysians living abroad, based on the World Bank report published in 2011. This was my piece in May 2011 in theSun, my first column there which I’ve maintained since, writing every fortnight, published every other Friday!
Of Brain Drain, Ethnicity and Class
The Chinese predicament in Malaysia is frankly one of survival. This ought not to have been the case, but it is evident in the various actions and reactions observed over the last several decades. But is this really the way in which Malaysians should continue analysing socio-political and socio-economic trends in the country? Is the ethnic community lens the only reference through which we are able to make sense of the world? Or is it not possible, despite the need to have head knowledge of statistical means within each grouping, to abandon such segmentation in favour of class and income disparities?
The recently concluded Sarawak state elections saw a massive swing of Chinese voters away from the Barisan Nasional member party, the Sarawak United Progressive Party (SUPP), traditionally favoured amongst the ethnic Chinese. Months of hard work paid off for the Pakatan Rakyat’s Democratic Action Party (DAP), who won 12 out of its 15 contested seats. Some of the main issues championed by the DAP and Pakatan Rakyat included corruption of the incumbent Sarawakian leaders, embezzelement of funds, native customary land rights, the incident of Malay Bibles being confiscated due to controversy over use of the word “Allah” therein amongst others.
The immediate reaction of a Malay daily’s editorial to the election results, in which the opposition made in-roads from seven to 16 out of the total of 71 state assembly seats, was to accuse the opposition alliance of intentionally playing the race card, in this case Chinese. It also stated unreservedly that this irresponsibly threatened the social cohesion enjoyed and preserved by the existing national government. Although many were in great uproar over this, others secretly questioned whether this really did reflect a movement towards a two-party system that pits one mono-ethnic group against the other. A serious question to which nobody seems brave enough to confront at this point.
The Draining Brains from Malaysia
As if on clockwork, the World Bank then released a revelationary report on Malaysia’s brain drain, an issue that before this has been skirted around by the government. As many as 1 million Malaysians are living abroad, close to 60 percent of whom are in Singapore, and almost 90 percent of whom are of Chinese ethnic origin. Two out of ten Malaysians with a tertiary degree migrated in 2000 to Singapore and OECD countries, more than twice the world average. To put things into perspective, an estimated 1 million Malaysians live abroad, with a third representing brain drain. 66% of those interviewed cited career prospects as the primary reason for leaving, which is natural and expected, since the global migration phenomenon does dictate movement from developing to developed nations.
Source of Charts: Malaysian Economic Monitor April 2011, Brain Drain, The World Bank
But the second highest reason cited was that of social injustice. The debate has gone on far too long; that citizens born in a country do not receive equal policy treatment. Economic, education, and corporate policies initiated in the 1970s to alleviate Bumiputera policy have outlived their due course, and instead of their original intentions have permeated into the very raison d’etre of many, creating a cultural revolution in the mind of ethnic supremacy. This sort of psychological dependency is the most difficult to treat.
Ethnic Representation in Government
The Prime Minister’s reactions to all of the above were first, that the brain drain has not unduly affected foreign direct investment into Malaysia, and that in any case, the country depends on 70 percent domestic investment (as if to say FDIs are no longer an important variable in the economic equation). He also called on Pakatan’s member PAS (Pan-Malaysian Islamic Party) to withdraw from the opposition coalition, since the coalition was not able to truly “live up to Islamic ideals”. This seemed like a move to perpetuate the very fears of the people in dividing people according to race and creed – a philosophical principle quite unlike what he espouses in the heady 1Malaysia chant.
Finally, the most disturbing statement, in which he reminded the Chinese to make their political choice clear: to vote for the government (read: support the Chinese party within the Barisan Nasional government, Malaysian Chinese Association, MCA) or give up Chinese representation in government altogether, and along with it any major decision-making powers. MCA itself affirmed it would not seek Cabinet positions were it rejected by the Malaysian Chinese.
This series of events sees the Chinese reacting in very different ways and one must not pretend to comprehend all of them intuitively. But whichever sub-cultural category one falls into, the gut reaction is similar. As citizens of the country, each person of ethnic origin deserves similar treatment. Despite the truth of the saying “every man for himself”, the nation must strive towards ensuring that any person of any race should reasonably defend any Malaysian – simply because it is the right thing to do. Just because there is a Chinese Cabinet member in place, does it mean I can necessarily rely on him to make conscionable decisions that will readily steer the future for my children? No. We should rather seek individuals of conscience, truth, freedom and justice – of any background, to make wise choices for the country.
Representation of All Malaysians
Having said this, the past is a poor record of colour-blindness. The Chinese have scurried to make one out of two choices: to either play the game, get a share of the cake even if it means sacrificing ideals in order to survive; or recklessly oppose any sort of corrupt practice (of the loosest definition). Simply: work in the system with other well-oiled individuals; or stay out completely and be happy with the scraps that come your way.
But there is an alternative. And that is to slowly but painfully wean ourselves off the addiction to race, which is, after all, a cultural and geographical development in itself. There may be cultural norms that should continue, but as far as national policies and benefits are concerned, let the principles of need and merit flourish. Political and policy analysts must begin their pieces with a primary focus on the socio-economic and income imbalances within communities, as these class variables would be better determinants of present and future trends as opposed to ethnicity alone.
The reaction to the brain drain report should not have been defensive but optimistic. “We are aware of the situation and are putting systems in place that we hope will attract our valued talent back home. We acknowledge and affirm the great things they will contribute to the country, and welcome them home with open arms. Things will be different, starting now!”, is what I would have wanted to hear. Maybe then, our flock in neighbouring Singapore could cross borders again, this time to return home.