Protect and Save the Children

My church BLC is doing one of the more creative things this Saturday. I can’t make it myself, but I hope others will be able to. It’s an awareness talk on protecting children from sexual abuse…

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International Conference: Religion in the Quest for Global Justice and Peace

Sometime last month I was given the honour of moderating a lecture by Dr. Chandra Muzaffar at this International Conference: Religion in the Quest for Global Justice and Peace. His political faux-pas aside, I truly resonate with his views on religion.

I am pasting his paper in full here (I hope that is okay!) – with a full citation and attributed to him of course.

TOWARDS  A UNIVERSAL SPIRITUAL-MORAL VISION OF GLOBAL  JUSTICE AND PEACE. 

by Dr. Chandra Muzaffar, Universiti Sains Malaysia

Humankind is at a critical juncture.  Our very survival as a species is in balance. Our present ideologies and religions do not seem to offer a solution. Because the challenges that confront us are global in nature, it is imperative that the philosophy that guides us in facing them is also truly universal. A universal spiritual-moral vision which seeks global justice and peace for the entire human family is what this imperilled moment in history demands.   

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Death Cab for Cutie

   Someone thought I was going for a Christian concert, until I mentioned the band’s name was “Death Cab for Cutie“. Nothing very spiritual about that, although one could beg to differ.

The four-piece band started with the first song “Bixby Canyon Bridge”, from their latest album, Narrow Stairs. Their next song was also the first entry “The New Year” from an older 2003 album, Transatlanticism. Both were great introductions to an even greater night of music.

I’d been waiting for the longest time for this amazing band, since their music has accompanied me throughout the past two and a half years over various periods. I think some of the best renditions were “Title and Registration”, “I Will Possess Your Heart”, and “I Will Follow You Into the Dark”… maybe because these are my favourite songs anyway.

Kings of independent music they are. Ben Gibbard is pure genius in writing lyrical songs that transcend this earth, really. And I love watching musicians who put their whole heart and soul into playing. Bassist and drummer, spectacular. Every pluck of the guitar string and precise tap on the tophat that I’ve memorised whilst driving and listening became a reality on stage.

The solo by Gibbard on “I Will Follow You into the Dark” was truly one of the best, personally – a strange, surreal love song about death and attachment. The lighting, silence of the hall, unordinary words, simple strumming and clear voice created your hush ambience of a concert that anyone would have loved. Reminded me of Kings of Convenience.

Love of mine some day you will die
But I’ll be close behind
I’ll follow you into the darkNo blinding light or tunnels to gates of white
Just our hands clasped so tight
Waiting for the hint of a spark
If heaven and hell decide
That they both are satisfied
Illuminate the no’s on their vacancy signs

If there’s no one beside you
When your soul embarks
Then I’ll follow you into the dark

In Catholic school as vicious as Roman rule
I got my knuckles bruised by a lady in black
And I held my tongue as she told me
“Son fear is the heart of love”
So I never went back

If heaven and hell decide
That they both are satisfied
Illuminate the no’s on their vacancy signs

If there’s no one beside you
When your soul embarks
Then I’ll follow you into the dark

You and me have seen everything to see
From Bangkok to Calgary
And the soles of your shoes are all worn down
The time for sleep is now
It’s nothing to cry about
Cause we’ll hold each other soon
The blackest of rooms

If heaven and hell decide
That they both are satisfied
Illuminate the no’s on their vacancy signs

If there’s no one beside you
When your soul embarks
Then I’ll follow you into the dark
Then I’ll follow you into the dark

 

Music keeps me sane whilst politics rages on in Malaysia.

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The Role of Christian Youth in Nation Building

  I was invited to speak at the Inaugural Council of the Church World Mission’s East Asian Region (EAR) Youth Leaders’ Assembly 2008 this week, on Tuesday 12th August 2008. I spoke for an hour on “The Role of Christian Youth in Nation Building”, thereafter shared a panel with Ps. Sivin Kit (Pastor of Bangsar Lutheran Church) and YB Hannah Yeoh (State Assemblywoman for Subang Jaya constituency) on the topic of “A Christian Response to the Rapidly Changing Youth Culture, Secularism and the Role of Media.” 

It was a great experience sharing the floor with friends who share the same vision for the country’s future. I’ll type out my reflections for the session in a separate article, but here is the paper that I presented during my session itself. One key point I highlighted was the need to have role models in their respective countries. In Malaysia, I think the youth have an increasing number of people to look up to as role models, which is something I thought lacking even as late as 2 years ago!

Now we have the likes of young people involved in public life like Hannah Yeoh, Tony Pua, Nik Nazmi, Khairy, Nat Tan, Michelle Gunaselan, Nurul Izzah, Teo Nie Ching, Firdaus Fuuad, Wan Saiful, Abidin Muhriz and so on. (Note that I’m emphasising the fact that they’re young, I don’t necessarily agree with all of the above’s political principles haha.)

 The Role of Christian Youth in Nation Building

 

Inaugural Council for World Mission East Asia Region Youth Leaders’ Assembly

 

11th August 2008

Tricia Yeoh

 

National Identity

 

The notion of nation-building presupposes that the nation itself is in need of building; or rebuilding, in some cases. The term nation-building in its original sense referred to newly-independent nations in Africa to reshape colonial territories that had been carved out by colonial powers without regard to ethnic or other boundaries. This would later include the creation of paraphernalia such as flags, national anthems, national days, national languages and so on. At the heart of this lay the deep-rooted need to search for a national identity.

 

For many Asian countries bar a few, this was certainly the case. Countries like Malaysia and Singapore (then Malaya), Vietnam, Philippines, Indonesia, and so on, have had to grapple with their respective national identities in a post-colonial world. A nation’s identity is usually framed along certain themes. In Malaysia, it has been “unity in diversity”, in dealing with the reality of a multiethnic and multi-religious society.

 

Each nation will have its individual identity based on specific cultural and historical heritage, language, norms and social frameworks. However, can it also be said that our faiths should inform national identity, and hence be instrumental in shaping the nation-building process? What role does Christianity play in the shaping of a nation? The question to ask ourselves within our respective countries is – in attempting to collectively build a nation, exactly what kind of nation do we want to build?  What should the nation look like, cultural differences aside?

 

Building what kind of Nation?

 

If we believe that Christian principles are holistic, then they should also inform our ideas about public life. Faith in the public square is very different from imposing strict religious values; rather, it is putting to practice those “kingdom values” espoused by Jesus in His time. This means tuning our senses into a frequency that sees the world as a landscape that God can transform. This transformation is one that is prescribed in the Bible: turning society away from dominance, hypocrisy, pomp, pride, “greed, malice, deceit, envy, slander, arrogance and folly” (Mark 7: 22-23) and towards kingdom values of justice, peace, sacrificial love, compassion and goodness.

 

In the process of nation-building, we then set out to do precisely that: to build our nations based on very concrete values already articulated for us. This is “His kingdom come on earth”. It is important to hold true a vision we desire for our nations, or nation-building effort comes to naught. The cause fought against corruption is a cause fought for social justice. The cause fought against systemic evil is a cause fought for what we believe in through Christ. Sacrificial love also includes having the grace to speak the truth with love, without prejudice of the other.

 

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What is the Truth, anymore?

In this confused, bemuddled era, I wrote this piece to reflect the frustrations of a LOT of people I know.

Again, a piece published in Malaysian Today end of last month, a paper distributed to students around the country (universities I think?).

What is The Truth, anymore?

Tricia Yeoh

 

If our parents had taught us well, we would have grown up being conscious of the difference between what is true and false. We would also have been drilled to “tell the truth” at all times (or get a beating for failing to do so).

 

Instead, upon graduation one instead enters into the professional working world and receives a completely opposite lesson: of how to tell half-truths in order to profit oneself in the corporate world, to provide complete falsehoods as long as one’s own family and careers are protected. Indeed, it becomes an uphill task for the young graduate to decipher what is reasonably truthful or not. In a world of blurry greys, the blacks and whites fade away into the background.

 

This is exacerbated in the political realm. Enter Malaysia, the country whose political landscape is peppered with deceit and lies, up to a point where citizens are continually scratching their heads to get at the mere semblance of the “truth”.

 

The recent escapades of our politicians have set a completely new level altogether of what constitutes truth, or untruth. Recapping some of the incidents that took place in recent weeks leaves us discombobulated. First, there was a police report made by a former aide of ex-Deputy Prime Minister Anwar Ibrahim, Saiful Bukhari, claiming that he was sodomised by Anwar; but Anwar’s camp denying it.

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Resource Curse leads to Wastage

Star Biz did a feature of a commentary I had sent in. Would have been good to have the commentary published in full, but it’s good to have it covered here.

   Wednesday July 23, 2008, Star Biz

‘Resource curse’ leads to wastage

PETALING JAYA: Responsible management of resources has not always taken place around the world, says Centre for Public Policy Studies director Tricia Yeoh.

The “resource curse” or “paradox of plenty”, which refers to the phenomenon by which countries take for granted their natural resources, eventually led to wastage and corruption, she said.

“The paradox is that natural resources do not necessarily bring greater growth and development to a country, and in fact the reverse may be true,” she said in a comment paper titled Promoting Revenue Transparency in Malaysia.

Yeoh said: “For example, between 1960 and 1990, per capita incomes in resource-deficient countries grew two to three times faster than resource-reliant export-driven countries.

“Based on the International Monetary Fund’s definition, a country is considered resource-reliant if at least 26% of its national revenues come from the extractive industry (oil, gas, minerals, etc).

To this end, Malaysia is a resource-reliant country with 44% of its national budget derived from revenues from the oil and gas (O&G) industry.

“Have these massive revenues been collected, managed and distributed responsibly?” she asked.

To “clarify” monetary matters in the local oil industry, “some organised analysis” could be helpful to track money streams, she said.

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Recruitment of Foreign Workers – change the system!

Here’s another press statement released by the CPPS today… on foreign workers and how the Immigration Department needs to revamp its policy.

Recruitment System of Foreign Workers needs to be Urgently Revamped

The Centre for Public Policy Studies welcomes the statement made by the Immigration Department director-general Datuk Mahmood Adam that the department will be made a more efficient and transparent organization. In line with enhancing the Department’s effectiveness and integrity, there should be an immediate revamping of the system that manages the recruitment of foreign workers. Outsourcing companies presently get their licenses from the Immigration Department to recruit workers. The current arrangement is unsatisfactory because the system of appointing agents is subject to and a major source of abuse and corruption. Instead, it is proposed that companies should seek their own foreign employees, subject to pre-determined guidelines set by the Ministry of Human Resources and the Immigration Department.

The Centre for Public Policy Studies also calls for a reasonable wage scheme for workers. Low-income workers are currently subject to exploitation due to the poor employment conditions they undergo and are unable to afford decent living, especially with rising rates of inflation and an overall increase in the costs of living. Secondly, there would be natural preference for employment of locals who are presently unprepared to work for unreasonably low wages that are paid to foreign workers. In order for Malaysia to advance up the ladder of capital-intensive production and technology, it is necessary for the government to realize that companies now rely upon experienced staff with high productivity as opposed to cheap labour. The government has consistently emphasized the need for the economy to move up the value chain. Raising wages to reasonable levels according to respective industries would ensure the country is investing into human capital for the benefit of the economy in the long run as promulgated by the Prime Minister in his announcement that “quality opportunities” should be made available to all.

There is a great deal of confusion presently about the management of foreign workers, the appointment of agents, renewal of permits and licenses and role of enforcement agencies. This is a poor reflection of a country intending to achieve developed-nation status. The Centre calls for a thorough and intensive revamping of the present system that would clarify matters for employers (both local and foreign) and instill greater public and investor confidence. The need to address this problem is important, as it would counter the perception as indicated by the Malaysian Trades Union Congress (MTUC) that the government is against unionization of foreign workers. A more transparently efficient system is urgently needed to enhance the integrity of the Immigration Department and various government agencies in managing foreign labour in the country.

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Roadblocks undermine National Productivity!

This is a recent press statement that the CPPS released…

CENTRE FOR PUBLIC POLICY STUDIES

PRESS STATEMENT FOR IMMEDIATE RELEASE

The Centre for Public Policy Studies disagrees with the set-up of Police roadblocks in Kuala Lumpur and Selangor as a method of preventing peaceful public gatherings. Although the Police have every right to fulfill their mandate to protect law and order, peaceful demonstrations do not pose a threat to the security of the public. Public safety is of little use if the people cannot enjoy it; the role of the Police is to ensure peaceful demonstrations remain peaceful and safe, not to obstruct them and prevent the expression of public sentiment.

Under the law, public gatherings require a permit. However, there is no reason for the Police to obstruct the issuance of a permit unless they have reason to believe the gathering is meant to foment violence and public disorder. The issuance of permits for public gatherings should be a simple and straightforward matter, as it is in countries such as the United Kingdom. Under the Federal Constitution, every Malaysian has the right to freedom of expression, and as long as the Police have no reason to believe a particular citizen or group of citizens is acting with intent to undermine the security of the country, they must allow those citizens their right of self-expression.

The Police decision to continue the erection of roadblocks in and around the Klang Valley is counterproductive, undermining not only basic civil rights, but economic rights as well. The vast majority of Malaysians affected by this decision are not potential rioters or even peaceful demonstrators. They are men and women on their way to work and school. By creating unnecessary traffic jams, the Police significantly reduce productivity in one of the most economically productive regions of the country, for no apparent reason.

The Centre for Public Policy Studies calls on the Police to make use of pre-set guidelines for public gatherings, and to only erect such obstructions where there is proof of an imminent threat to public safety and security. It is entirely possible for the Police to conclude civil agreements with the organizers of public gatherings in a way mutually beneficial to all. Peaceful demonstrations are not harmful to public order, and when properly protected, represent the exercise of a basic civil liberty of freedom of expression all Malaysians are entitled to. The Centre also reiterates its support for the recommendation of SUHAKAM in its report on the public inquiry into the KLCC demonstrations that Parliament amend the Police Act to repeal the requirement of a permit for peaceful public gatherings.

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Can Anwar Change the NEP?

This came out in a book on the Elections, “Tipping Points”, published by the Edge. I distributed it to some contacts recently but forgot to post it here (due to my irresponsible management of my Egalitaria blog, shame on me!)..

Can Anwar Replace the NEP?
Tricia Yeoh
 
So deep-rooted is the consciousness of the Malay identity that it has been nearly impossible to critically examine its role in shaping the socio-political landscape of Malaysia. So entrenched is the expectation that being Malay will automatically qualify one for preferential economic policies in the form of the NEP – the New Economic Policy, an affirmative action plan largely favouring the majority Malay community – that imagining an alternative has been for many years just that: plain imagination. Recent events, however, have reversed the trend.
 
This has taken place in the shape of Anwar Ibrahim, ex-Deputy Prime Minister of Malaysia. Hailing from Parti Keadilan Rakyat (PKR), the political party formed to promote justice against his arrest in 1998, Anwar has actively campaigned despite not qualifying to contest in the elections. The de-facto party leader has been extremely vocal in calling for an end to the NEP (in the form of the National Vision Policy today); replacing it with a “Malaysian Economic Agenda”. Despite this, it is argued that Malays were still willing to vote for PKR against Barisan Nasional. Was the Malay swing significant enough to show support for NEP abolishment? This is difficult to determine since there were a multitude of other factors working against the BN, so that isolating the NEP itself as a deciding factor is erroneous.
 
More importantly, even if this were true, can Anwar really replace the NEP given the present Malaysian socio-cultural context?
 
First and central to the discourse is that many Malays cling onto a highly romanticised ideal of their special position in society. “Ketuanan Melayu”, or Malay supremacy, is a social construct brought up time and again in public discussion on inter-ethnic relationships. That identity, in turn, finds its origins in what is now commonly referred to as the “social contract” between Malays and non-Malays, in reality a politicised term introduced in Parliament in the 1980s. Believed to be the “exchange of citizenship for special rights”, this agreement is considered to be enshrined in the law.

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“Govern”ments in our country

This is the second piece I wrote for Malaysian Today – again, that free paper distributed around town. Mainly I write this because it’s probably the thing closest to politics that the young readers picking up this entertainment paper would be exposed to. And perhaps if it strikes a chord in them, I’d have done my bit.

Are our Governments “Governing” Well? How Can We Tell?

Tricia Yeoh 

There has been an overdose of politics in the Malaysian air recently, although most political talk has been reduced to stories akin to murder, sexual and spy stories, gruesome as they may sound. Whilst the newspapers are plastered with story after story on personality battles, Malaysians are actually eager to observe better governance from both state and federal levels.  

The reason we call our governments “ ‘govern’ ments” is precisely because there is an inherent expectation that they are to govern, given the mandate bestowed upon them when citizens elect their representatives. The result of the recent March 2008 Elections, for example, is not just that there has been an increase in democratic space for varied representation between the Barisan Nasional and Pakatan Rakyat.  

More importantly, the 2008 Elections spelled out an opportunity for the fellow member on the street – you and I – to be fully cognizant of representatives’ actions and inactions, holding them accountable to their word. Beyond just governance, the emerging trendy term that is used amongst developmental economists and social activists is “good governance”.  

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