The Original Folk

Colin Nicholas, through his organisation, the Centre for Orang Asli Concerns, is doing a great job through his prolific writing and commitment to the Original Folk in Malaysia. On his website (Temiar) is the following extract:

The other categories that are used for the Orang Asli are based on ethnic and cultural criteria (Roseman 18: 1991):

  • Senoi: including the Temiar and Semai
  • Semang: include the Lanoh, Semnan and Sabum and all the Northern Aslian speakers except the Chewong.
  • Aboriginal Malays: including the ; Temuan, Jakun, Orang Kanaq and Orang Selitar.

Each group Orang Asli group has its own language, history and customs that are distinct from each other. It is popularly believed that the first Orang Asli may have come to Malaysia about 50,000 years ago through population movements from India, Sri Lanka and South China. (Roseman 1991: 18- 19).

The Malays(who make up 55% of the countries population) are not descendants of the Orang Asli but came to the peninsula about 3-4000 years ago. But it was not until relatively recently that the Orang Asli started being displaced from their homes and traditional land by government sponsored and Western backed development including: logging, dams, plantations and golf courses. Their resources have been destroyed and inadequate compensation (if any) has been supplied such as regrouping them into ‘schemes’ with inadequate land or aid for growing food let alone any cash crops.

Today the Orang Asli make up less that 1% of the total population in Malaysia.

I am in a research mood. I’m going to get my hands on books and materials related to this matter. Strangely enough, few of us know anything about the above issues, much less the actual facts that are highlighted. Click on this to read more about the Orang Asli in Malaysia.

The map below shows the areas in Peninsular Malaysia in which the different tribes live in.

It gives you a mysterious feeling knowing you are but a newcomer into a world that was occupied and lived in thousands of years ago by this humble group of people,the forgotten of Malaysia.

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IPCMC forward

The IPCMC, or the recommended Independent Police Complaints and Misconduct Commission, has been supported by the Deputy Inspector-General of Police, Musa Hassan! Surprise, surprise.

This is indeed a mini victory for the country’s whistle-blowers, since they were the ones who actively campaigned for the IPCMC to be set up, as an independent commission investigating any wrongdoing within the police force. This tells us that truly, it is essential to have a check-and-balance system within and from outside the government.

Previously, the police force rejected the recommended IPCMC because, according to its website, it would undermine the ruling coalition’s power, and will be a threat to national security.

How it is interpreted as a threat to national security I am clueless about. Surely something as basic as a commission to investigate any wrong action should be supported. If one rejects a right, by default one admits to a wrong – or Fear of a wrong being revealed. If there is nothing to hide, can one not bare all?

Okay now, since the statement is out and official, there is no time to lose. These words cannot be taken back once made, because the citizenry has noted its acceptance. But truly, let’s see how long it will take for it to be actually implemented…

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Christians in Politics

I picked up a book at the immense bookstore on the Doulos. It’s called “How Can a Christian Be in Politics?”, and interestingly enough, the back cover asks the converse question, “How Can a Christian not Be in Politics?”

The book starts off saying that the two topics of faith and politics seem to be a controversial issue to talk about, seeing as in recent times the separation of church and state is deemed necessary. This was in order to avoid a situation in which a singular faith dictates public policy. This seems logical especially in a country of multifaiths. However, I still find it necessary to explore the link between faith and politics, and why it is an important subject in the first place.

My fellowship at church asked me to write an article for Rhema, its bi-annual magazine. Due to lack of time, I merely adapted an entry from my blog, on Social Justice, a topic I feel strongly about. In the article, I ended by challenging the readers to truly take on the face of Christ-ians (followers of Christ, followers of the God we believe in) by actively engaging themselves in social work and affairs which they feel allows social justice to be practised around them.

The author of this new book seems to feel that politics is one such way.

The word politics comes from the root word polis, which is Greek for the city-state. A scholar is quoted to say that “Politics is the polis, or civil community, ordering its life together on the basis of the public good. And to be human is to be a participant in that kind of community.” Further, the Greeks considered anyone outside the polis to be a nonhuman and “barbarian”.

Based on this, we see that all humans are already part of the citizen-state, the polis, and are involved in the politics of their nation, like it or not. And so it is through the means of politics that anything gets done in the government – providing for public amenities, business climate for investment, support of children and the elderly, preventing crime and corruption, defending our constitutional rights and rights to worship.

All of these things are biblical in nature. Individual rights and civil liberties, popular terminologies in postmodern worldviews, are anything but new. These are derived from the original laws of nature, laws prescribed to us by our Creator.

The author sums up nicely by saying that while it is true most governments spark off images of the corrupt and embezzlement of funds, what is there for us to do? How should one respond?

If you are happy with the government, support it. If you are not happy with the government, root for change. Whichever way, it is a responsibility for a Christian to be concerned with the social welfare of your community. What is the challenge then? To advocate faithful politics.

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Doulos

The last time the Doulos docked at West Port Klang, I was with a bunch of excited young girls in a car. Five years later, the old ship is back in town. Took a short visit over the weekend.

A little bit of history of the Doulos, which is even older than the Titanic by two years. It’s had three other names before it was converted into the Doulos. It was launched in its original name in 1914, and almost going to the scrapyard six times, it was saved by a bunch of Germans who were from an organisation called “Gute Bücher für Alle” – Good Books for All. They already had the very original idea of having a mobile library, travelling to all parts of the world.

Being on the Doulos brings back memories of my love for the ocean and travelling around gypsy-like. It reminds me of past dreams of being a sailor, navigating through the seas through my telescope, igniting my other love of astronomy. Being guided through the stars. And serving on board with 349 other people from 48 different countries. That is truly amazing. Nevertheless, the reality is that the ship eventually becomes a sort of vacuumed world in which you live 24/7. This is not a luxury, neither is it something all people can handle.

The cabins are tiny and cramped, things are mechanical and driven by clockwork which is necessary for the number of passengers on board any ship, discipline is required, rules are rules are rules. But for all that, the overwhelming excitement of working on board a travelling mini United Nations beats all odds. Plus serving with a heart of love for the true cause, for Him. That beats all.

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Down Memory Lane

I was asked recently by a high school girl from my alma mater to answer some questions. I’d be featured in the year school magazine, a kind of sentimental gift to myself since many years ago I was the editor in chief in charge of producing that very document! Now they are featuring me (probably amongst a gazillion others), but here are some interesting questions I took out, and share here:

What do you miss most about secondary school?

What do I miss most? The way in which friendships were created and forged. In secondary school, you are placed together in a little small world together, bounded by the four walls around the school compound. That forms a sort of campsite atmosphere, where the camp members are you, your schoolmates, your teachers. I guess it is the atmosphere of friendship, the semangat muhibah, the collective togetherness of the school air that you cannot get anywhere else, not at college or university level.

What advice do you have for the students currently studying there?

Appreciate your school years as much as possible. But in the midst of your enjoyment and fun, use your years constructively and wisely. These are the formative thinking years you do not want to waste. Explore issues, themes, important questions in life, read as much as possible, open your mind, ask questions, think outside the box, be creative, try as best you can to do things differently in anything you are involved in. You’ll find that these qualities will be greatly valuable when you leave school, go into higher education, and much later, into the working world and the rest of your life.

Note: I would have wanted to add on a whole lot of other comments and viewpoints… but not very feasible to do so in a yearbook. 

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Interfaiths

The very term “inter-faith” has been somewhat of a touchy, sensitive topic of late. What with your regular Interfaith Commissions being criticised left right and centre, the issues of apostasy taking prime time in many websites and Lina Joy’s case being reopened (the final session is to be held tomorrow with Cyrus Das speaking at 11am), things are getting rather interesting or messy, depending on how you view it.

Malaysiakini has come out with a 5 part miniseries on religious freedom in Malaysia, where several personalities get together to share and air their views on this extremely sensitive topic.

Perhaps this is a step forward… Malaysians seem to think that we are not fully ready nor mature to discuss such things, but I say you never know till you try, really.

The main issue that is being hotly debated is whether or not people have a right to choose their religions. It boils back down to religious freedom – and what this is defined as. I keep coming back to this topic: Freedoms and what this means to different people.

It seems to me that if people are able to come to an understanding first of what this means: The Absolute Freedom of Choice: then would they be able to discourse rationally.

Do religions offer an absolute freedom of choice? This is something I personally have to contend with myself, when I think about Christianity.

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In the beginning

In the beginning was Brazil, and Brazil was confident, and Brazil fell, and Brazil wept.

Pride leaps before a fall.

I’m predicting a Germany-France final, although I’m thinking this has turned out to be more of a Euro Cup than a World Cup.

This goes back to economics, and how the rich nations are able to afford better coaches and better training sessions.

Let the rich get richer, with rich players pocketing gazillions of dollars whilst their fellow countrymen either party the night away with alcohol galore or watch their famous star on a ramshackled TV amidst adjunct poverty.

24 days down, 6 days to go.

Let the rich get better and the good get richer.

Khattam Shud.

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Islam Hadhari II

Article in theSun last week:

National policy must aim to embrace all
Islam Hadhari: Developmental framework

Guest: Tricia Yeoh
For the first time in Malaysia, a religious framework has been instituted within a national socio-economic development plan. Islam Hadhari was introduced in the Ninth Malaysia Plan as a “comprehensive and universal framework for the nation”.

Indeed, Islam Hadhari is interwoven into many chapters, promoting “a progressive developmental outlook” and “a moral society with strong religious and spiritual values.” This has stirred a wave of interest in Islam Hadhari: what it is, its implications, and how Malaysians should react to it.

Islam Hadhari literally translated means Civilisational Islam, a theory of government based upon the principles of Islam as derived from the Holy Quran. It seeks to emphasise development consistent with the central tenets of Islam. In particular, ten fundamental principles have been outlined and this includes faith and piety in Allah, a just and trustworthy government, and freedom and independence to the people.

Continue reading

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Case Reopened

Case Reopened on Lina Joy… Extracted from various sources below:

Lina Joy, a Muslim converted to Christianity in 1998, has since been seeking her constitutional right to practise the religion of her choice. According to the Law Reform (Marriage and Divorce) Act 1976, Lina could not register with the Registrar of Marriage as long as ‘Islam’ is on her identity card, which means she is legally a Muslim. The National Registration Department (NRD) had, in October 1999, accepted the reason given (the change of religion) and changed her original name, Azlina Jailani, to Lina Joy.

In April 23 2001, High Court Justice Datuk Faiza Tamby Chik rejected Lina Joy’s application that to drop the word ‘Islam’ on her identity card. He said that Malays could not renounce Islam because an ethnic Malay was defined by the Constitution as “a person who professes the religion of Islam,” and the jurisdiction in conversion matter lay solely in the hands of Syariah Court.

Lina is currently appealing against the 2001 High Court’s decision on the grounds that it contravened Malaysia’s constitutional guarantee of religious freedom.

Lina Joy was granted leave to apply to the Federal Court on April 13, 2006. The date of hearring is scheduled on June 28.

The appeal will be confined to three main issues (April 14, 2006, New Straits Times):

• Whether the NRD was legally entitled to require someone to produce a certificate or a declaration or an order from the Syariah Court before deleting “Islam” from an applicant’s identity card;

• Whether the NRD has correctly construed its powers under the National Registration Regulations 1990 to impose the above requirement when it is not expressly provided for in the regulations; and

• Whether the landmark case Soon Singh vs Perkim Kedah — which held that Syariah Courts have the authority over the civil courts to hear cases of Muslims renouncing their religion — was correctly decided.

Constitution provisions: Article 11:1 Every person has the right to profess and practice his religion

Article 160:2 “Malay” means a person who professes the religion of Islam, habitually speaks the Malay language, conforms to Malay custom

No clear legal process on conversion matter

In August 2002, the Court of Appeals ruled that only the Islamic court is qualified to determine whether a Muslim has become an apostate. These rulings make conversion of Muslims nearly impossible in practice.

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One Month

Productivity in the country must have dropped for the entire month dating 9th June to 9th July. I certainly see more sleepy eyed droopy faced expressions all around. Or am I referring to the reflection in the mirror.

A final 6 and a half matches to go…

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